As pope john paul ii would continue to insist that the extraordinary brutality of the 20th century was due to an unwillingness to recognize the inherent value of the human person who is made in . The human person as a unique embodied subject is thus understood through the three panels or triptych of the christian mysteries of creation sin and redemption the result is what john paul ii himself modestly referred to as an adequate understanding of the person this vision enables us to recognize and affirm that the body and the gift of sexuality are good at the same time it highlights why this gift is falsified by extramarital or contraceptive sex that sever sexual union from . All depend on the universality of human nature second john paul ii accepts the classical metaphysical view which understands the human person as characterized by the intellect and free will9 in accordance with the modem starting point john paul ii believes that reflection on human experience reveals the. John paul ii states that those who remain celibate for the sake of the kingdom have a particular sensibility of the human spirit that seems to anticipate already in the condition of temporality what man will share in the future resurrection 29 the grace of lifelong celibacy is an invitation to solitude for god which never ceases to be a personal dimension of everyones male or female nature a new and even fuller form of intersubjective communion with others 30
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